Written by Theresa Corbin in collaboration with Saadia Haq of The Human Lens
As we read in Part 1 (here), penned by our feminist friend, proud Pakistani, and human rights worker, Saadia Haq, we have a serious crisis in the Muslim world. Just one?! No, not by a long shot. But this particular crisis girls are facing is quite serious. Marriage. No child should even have to think about, much less fear the “M” word.
We are seeing a number of underaged Muslim girls being forced by their parents into marriages, all while being told that the injustices done to them are perfectly acceptable in Islam.
There is nothing new about claiming power illegitimately in the name of the Divine. It is the basis of my series, Take Back Islam. It happens in all faiths and at all levels, from familial to governmental.
Slapping the label of religion on something doesn’t necessarily make is so. This is the case with child and forced marriages.
Some use the following Qur’anic verse as a justification for underaged marriages:
“And if you are in doubt about those of your women who have despaired of menstruation, (you should know that) their waiting period is three months, and the same applies to those who have not menstruated as yet. As for pregnant women, their period ends when they have delivered their burden.” (Qur’an 65:4)
A better translation of this verse would be:
“Such of your women as have passed the age of monthly courses, for them the prescribed period, if you have any doubts, is three months, and for those who have no courses (it is the same): for those who carry (life within their wombs), their period is until they deliver their burdens: and for those who fear God, He will make their path easy.” (Qur’an 65:4)
Part I, Written by Saadia Haq of The Human Lens in collaboration with Theresa Corbin
The topic of prevailing child marriages among Muslim communities makes the bravest of the brave writers think twice, as this thorny subject is sure to bring negative backlash to the persons ‘considered traitors for airing the dirty linen’ in public.
But let’s not be fools as to bury our heads under the sand as certain groups use all sorts of excuses for global pedophilia. The prevalence of child marriages is evident in Africa Sub Saharan, Middle East and Asia. And when girls aged 7, 9 or 14 are married off, that’s just plain sick. Still in much of the Muslim world and or where Muslims live, the practice of child marriages continues because its part of the native ‘tradition and culture’.
EDITOR’S NOTE: **UPDATED, This piece previously stated that two people who have been divorced by khul cannot be remarried later. It has been brought to our attention that khula is, in fact, not a permanent end between two people, should they wish to reunite later, assuming they draw up a new contract. We sincerely apologize for this mistake. May Allah forgive and guide us all, ameen.**
It was early April and my sister had just left Egypt. We enjoyed a wonderful family vacation to Luxor, Hurghada and the pyramids at Giza– all on her dime.
Something happened inside my heart being with my sister, being in this strange place with another person for the first time ever who really knew and understood me. I gained a new awareness of the true me I had been forced to repress for years. So when my husband began oppressing and neglecting me again after she left, I knew that I had had enough.
This was the final straw in 5.5 years of heaps of emotional, spiritual, mental and financial neglect.
Like many reverts to Islam, my conversion did not come without its share of awkward and unsure feelings: Was I making the right choice? Would I still be accepted in my circles? How would I be perceived by friends and family?
Alhumdulillah, I had a supportive network of friends, and I have family members who, above all, respect my inherent right to make such a profound decision on my own.
Now, I understand the commonly-held belief that when we’re born we are, in the literal sense of the word, Muslims (in complete submission to Allah). That is why many consider themselves “reverts” instead of “converts”.
But in terms of being spiritually-identifying and religiously-practicing individuals, we are not anything. For most people, whatever religion (or non-religion) their parents ascribe to will be the one they also follow into young adulthood (and quite often far beyond). But this doesn’t mean they’ve necessarily chosen it.
For a great majority, they’ve gone along with it, without questioning.
Yet, being a practitioner of a religion requires conviction in the heart. As a certain Elder once reminded me:
Just because your mother or father are a certain religion doesn’t make you that religion. This is NOT DNA people! We do not inherit it!
Unfortunately, not everybody around the world is afforded this inherent right to choose their religious affiliation (or non-affiliation).
One of the biggest news stories circling the globe as of late is the case of Sudanese doctor Meriam Ishag, who was accused of committing adultery, apostatizing from Islam and, ultimately, sentenced to death. Though current rumors (which I pray are true!) announce Ibrahim will soon be freed from her unlawful incarceration, the distress this issue has caused in the international community is still highly tangible – and will continue to be for a long time.
How can we call ourselves The Religion of Peace when those who act as the talking heads and spokespeople of all Muslims continue to misappropriate, bend and twist the sayings of our dear Prophet Muhammad (SAW) and verses of the perfect Qur’an?
How can we stand up and say, “Islam is the religion of human rights”? Proclaim that it “provides rights and equality for women”? Defend it against naysayers who call Muslims, collectively, “terrorists” and “barbarians”? (Or maybe a better question might be, “Why should we have to defend it?” But, that’s for another post. ..)
And it boils down to this next sentence:
Trying to convince a person about something when they are adamant their opinion is correct is like trying to move the iceberg out of the way of the Titanic.
What we have is a giant ship of people (take your pick: Muslims, Christians, atheists, whatever) heading toward a giant problem (the issue of apostasy and its possible punishments).
As much as we’d like, we can’t move the issue (iceberg). If we did, another one would just come up at a later point in time, we’d be back at the beginning. Specifically, someone else would defect from their religion, possibly bringing a harsh verdict down upon themselves. And, in the case of Sudan, illegal.
That’s right. It is illegal, since the sentence directly contradicts Sudan’s 2005 Interim National Constitution, which
provides for freedom of religion in Sudan. In Article 38, on Freedom of Creed and Worship, the Constitution assures that “[e]very person shall have the right to the freedom of religious creed and worship … no person shall be coerced to adopt such faith, that he/she does not believe in, nor to practice rites or services to which he/she does not voluntarily consent.”
Sudan also ratified the International Covenant on Civil and Political Rights (ICCPR) in 1986. The ICCPR is legally binding and is monitored by the Human Rights Council. Furthermore, Sudan is a member of the UN, an organization that recognized the importance of freedom of religion or belief in the 1948 Universal Declaration of Human Rights. In addition, Article 27(3) of Sudan’s Constitution expressly states that international human rights instruments ratified by Sudan shall become part of the Constitution [. . .] — Sudan Democracy First Group
Be that as it may, I am not here to argue the legal or penal code of Sudan (though it clearly needs enforcement).
What I want to do is draw attention to the basic insinuation that has landed Dr. Ishag in prison to begin with. The very idea that apostasy should be addressed by an Earthly council so that the apostate can be punished in the duniya (the physical life prior to the spiritual Hereafter).
All too often, people of various religious persuasion take it upon themselves to enact punishment (vengeance?) upon those who do not conform to the ideals or standards of society, theology, or indoctrination. Whoa, that was a loaded statement. Basically, it’s the mindset of
You are wrong. I am right. You don’t agree that I am right. I am going to punish/kill/imprison/maim/torture you.
But where did humans — HUMANS — get this balderdash idea that Allah needs humans to protect Him? Why would the Creator of the known and unknown universes, the artist of ultimate perfection, need an imperfect creature such as man to force atonement on others for not choosing to do something that is…….a CHOICE?
Let’s not forget there is no compulsion in religion (Qur’an 2:256):
There shall be no compulsion in [acceptance of] the religion. The right course has become clear from the wrong.
But that verse is always given as a shield by those who oppose mistreatment of not only apostates, but anyone who chooses not to follow or conform to Islamic teachings. Let’s look at a few others that should serve to remind us that we, mere humans, are not the judge and jury of others when it comes to dealing with actions that directly (and predominately) affects a person’s soul.
Take, for example, Qur’an 5:54, which tells us that Allah does not NEED us, as he can replace us at any time with another believer:
O you who have believed, whoever of you should revert from his religion
– Allah will bring forth [in place of them] a people He will love and who will love Him [who are] humble toward the believers, powerful against the disbelievers [. . .] That is the favor of Allah;
He bestows it upon whom He wills [. . .]
Or Qur’an 9:67, which reminds us that if we forget Allah, He will forget about us:
[. . .] They have forgotten Allah, so He has forgotten them [. . .]
And yet, the basic truth is this:
There is NO surat (chapter) in the Qur’an, or verse therein, that advocates, prescribes, suggests or commands execution for the apostate of Islam.
Furthermore, the actions that were permitted by the Prophet (SAW) during his time to clarify vague descriptions in the Qur’an were done as example. Yet, neither the Prophet nor any of his companions ever sentenced anyone to death for renouncing their faith, though they had ample chance to do so. If the punishment were not only permissible, but indeed recommended, the Prophet would have been the first to cast a stone to set the example.
Now, am I saying there is no punishment for apostasy? No. The Qur’an tells us in 9:74 the punishment for apostasy is jahannam (Hellfire). But that punishment is Allah’s to dole out, and Allah’s alone.
So, this brings us back to our ship, heading straight for disaster, as nobody can agree on a solution to avoid the problem.
So, then, how do we avoid running into the iceberg?
We must find an answer that allows all people involved to be true to their respective beliefs, dogmas, ideas, interpretations. In simple terms, we must agree to disagree, while at the same time agree to take action based on a common – no, core – similarity. But what is that similarity?
The answer is the acknowledgement of humanity.
If you take a group of various theist/atheist scholars (or regular Joes) and ask them a pertinent, faith-based question, you’ll more than likely get a different answer from each attendee based on their ___________ (fill in the blank with your choice of beliefs, religion, interpretation of theological text, agenda, etc.).
But ask them a direct, logic-based question that you might ask a 1st-grader, aka Someone Who is Not Affected by Theological/Atheological Thinking, such as:
Is it right to kill another human?
Unless they are inherently evil, all of these individuals who can’t even agree on how the Earth was made can unanimously utter a single word:
Now, I see your wheels spinning, Readers (a few unnamed ones, specifically). Here’s the follow-up question:
If there is NO PHYSICAL VIOLENCE involved, is it right to kill another human?
And I think we can agree that it is wrong to take a mother from her children if she isn’t physically neglecting or harming them. Or a child from its father. Or to separate spouses because an intangible entity (government) decides their marriage is not valid by some inane ruling.
Therefore, the only logical solution that allows us to avoid certain catastrophe at the hands of too many captains at the helm is:
When in doubt, do no harm.
And, that, dear Readers is the bond of humanity that will save the ship from going down.
If we can’t agree on the “right” answer, we can at least agree that leaving apostates alone to answer for their own choices on Judgement Day is the least harmful answer in this Life. Perhaps by granting clemency, by truly following the peaceful path, the apostate may be brought round. Maybe he won’t. But, in the end, it’s not our decision to make. Because Allah brings to Islam whom He wills.
And if we execute a person who renounces his faith in Allah, what we’re ULTIMATELY doing is usurping the WILL OF ALLAH to guide him home.
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The late 19th century (probably before and most certainly until some point after) saw a Western cultural predominance of labeling people according to disorders. If you’ve ever taken a look at literature or societal psychology from this time period, you’re sure to be acquainted with ideas such as leeching or frontal lobotomies.
Of course, if you spent more than 3 seconds looking at the recipients of such pleasant treatments, you’ll notice they often have one thing in common: the “fairer” sex.
Ah, yes. Throughout history, women have continuously been dealt the bad reputation of being unpredictable and emotional. Therefore, we tend to be considered weaker and prone to act irrationally based on our feelings at any given time.
Unfortunately, though the West has (mostly) progressed past this deluded mindset, other nations are still far behind understanding how a woman’s body works for – or against – her.
Not only that, but when it comes to women’s rights and inclusion, many societies base their ideologies on misappropriated ayat (verses) from the Qur’an and/or ahadith in order to subjugate, dismiss and maintain the patriarchal status quo on the (irrational and idiotic) basis that:
Women are easily confused and should not be given full responsibility or choice due to their precarious emotional states.
Go with me now to the year 2012. . . . .
We are still in Saudi Arabia, but it is nearing the end of my contract. We will be moving soon, and as the end grew ever nearer, I realize I am happy to go. Our time has been pleasant, but it is finished.
My husband’s niece has gotten engaged, so we make a weekend-trip to Kuwait for her engagement party. Now, I’m no extrovert, and I hate parties – but, it is for family, so I have to go to show support.
On the way to the border, we stop and eat lunch at a Hungry Bunny (fast food burgers) with bathrooms so clean I would eat off the floors. We hit the road, and I grab a cup of ice to go (because I have pica, and I crave ice).
Once in Kuwait, we get settled in the hotel (apartment) with my sister-in-law, and then we head to my other sister-in-law’s (mother-of-the-bride) for dinner. I don’t feel too well, so I don’t eat much. I think I am just tired from traveling. It was a long week at work, and there are lots of people in the house. I nibble.
Change scenes. We’re at the mall. Everybody’s happy and laughing. I can barely walk. Once again, I attribute it to being tired, plus I have major back issues, so I thought, “Eh, figures.” I sit and watch them walk around, having a grand time. I’m labeled as unsociable.
It’s the night of the party. I get all dolled up, and I even do my hair (it was just for women at the beginning). Get to the party. Start to get a migraine. I’m thinking, “Great….perfect timing.” By the middle of the party, I have to leave and go sit in the car. I’m dizzy, my head is throbbing and I’m pouring sweat.
The next day, we go to the movies. I’m still feeling queasy, but I warrior through. Afterward, all the family wants to go out to do something (I can’t even remember, I was so sick). I said I couldn’t, and I asked my hubby to take me back to the hotel. I barely got back to the room before I was choking and throwing up. He said, “I feel sorry for you, but I’m happy because now I can tell them there’s really something wrong!” (It sounds insensitive, but I understood what he meant.)
We finally get back to Saudi, and I start feeling better. I thought it was just a stomach bug. Then, Laila gets sick. And mine returns.
So, we head to the doctor. While Hubby takes Laila downstairs to the pediatrician, I wait to be seen by the doctor upstairs.
Now, you must understand this: I have a laundry list of medical issues that puts me at the doctor quite often. I have several chronic conditions that require treatment and stabilization — and they have been. At one point in the past, however, I had some chest pain. I knew there was nothing seriously wrong, but when you present with chest pain, they do the heart tests and make you see the heart doctor for a follow-up.
While I’m waiting to see the doctor, the heart doctor is sitting nearby talking to a nurse. . .about me. They’re speaking in Arabic, but he keeps motioning toward me. She keeps looking. Then the nurse of the doctor I’m waiting to see comes by and joins in the conversation. They continue talking about me. The gist: I’m there all the time. . .or, I’m a hypochondriac.
When it’s finally my turn, I go in to see the doctor (whom I’ve seen before). I run down my list of symptoms: sweating, fever, nausea, diarrhea, pain, etc.
Again, please note: The nurse did not take my temperature, and even though my blood pressure was high, it wasn’t seen as important.
The doctor asks about my husband. Yes, that’s right. My husband should be there to verify my problem.
“He’s downstairs with my daughter,” I say.
“Oh, is your daughter sick?” he asks.
“Yes. She’s got like the same thing, but not as bad.”
It’s like a light bulb goes off in his gray-haired head. “Are you worried about your daughter?”
I’m confused. “No, I’m not worried about her. I mean, of course I’m concerned for her health, but I know she’ll be okay. . .”
“I think you’re a little anxious. You’re probably upset because your daughter is sick.”
“No, that’s not what’s wrong. . .” To prove his point, I start tearing up.
“I’m going to give you a shot of _________” (I don’t remember the name, but it was an anti-anxiety medicine….Xanax, maybe?)
“I don’t need a shot. . .”
He sends me out of the office to wait for the nurse.
In the meantime, my husband comes up to check on me. He finds me crying.
“What’s wrong?” he asks.
“He won’t listen. I told him what’s wrong, and he thinks I’m just worried about Laila.”
“What?” He goes inside and speaks with the doctor. “Honey, come inside. . .”
I go back inside the office, and the doctor breaks down and checks my temp (imagine the concept!). It’s very high. Suddenly, he realizes I am sick, and he hands out a list of various medicines to collect from the pharmacy downstairs.
Royally pissed, we go to get them and leave for home.
That night, I can’t sleep, and I end up in the bathroom for hours. Anything that goes in comes out five minutes later. I can’t eat, and all liquid makes me nauseous.
We go to the emergency room, where the resident runs a bunch of blood tests.
“I have an idea of what’s wrong,” he says, standing beside my bed. “But I’m waiting for the tests to confirm it. I’ve ordered a Widal test.”
“What’s that?” I ask, completely out of energy.
“It tests for typhoid fever.” He leaves the room.
“Oh, my God!” I’m terrified. I don’t know exactly what typhoid fever is, but I’ve heard of it. And I know it doesn’t sound pretty.
The doctor comes back and confirms the test is positive. I have to be admitted. And I can’t have any human contact except for those whom I’ve already been around.
What is typhoid fever? It’s untreated salmonella poisoning which, if left untreated, can result in death. It takes months to recover from completely, and it took me nearly ten days in hospital to reach a level of being able to be around people again.
I had a “Do NOT Enter Without PROTECTIVE GEAR” sign on my hospital door!!!!
That’s right. I came *this close* to death, and I was labeled “emotionally unbalanced”. . . a hysterical woman.
I had my husband go down to the doctor’s office who had written me off with a diagnosis of hysterics.
His response? “Oh, really?” No apology. No realization of what could have happened. Just an, “Oops.”
Alhumdulillah rab-il al-ameen! Thank you, God, for your unending protection! It was a long road, and I recovered.
And I’d like to say this was a one-off. I’d like to blame it on Saudi Arabia.
Unfortunately, I can’t.
The moral of this story?
When women are quickly labeled as emotional and, thus, not even able to appropriately gauge whether their OWN BODIES are acting erratically, it can be more than just a simple “oops” that results. To allow the diagnosis of hysteria to persist as a cultural norm only risks further maltreatment for women in those locations. To be frank, it puts them at a clear risk for death.
This is why careful study and interpretation of religious doctrine is necessary and why biased and flippant prose that condescendingly discounts a gender is dangerous. When such verses are misappropriated to serve a specific purpose, they propagate the stereotype that women carry too much emotional baggage to think clearly.
Of course, by saying that women are the “weaker” sex and inclined to hysterics, what’s really being said is that men are the opposite. That they’re not prone to emotions because they’re “stronger”. That their judgment is solid and unwavering. That they think with their heads, and not with anything else (like their HEARTS). That they’re not easily swayed by gossip and don’t make rash decisions.
Yet, in this story (as well as many, many others), we can see this isn’t always the case. At times, we are all led by emotions instead of logic and clarity. This doesn’t make us “weaker” or “stronger” than the other. It makes us human. And, as humans, we must respect each other to create a stronger, united ummah (brotherhood) and present a positive image of Islam to the world.
But unfortunately for me, it didn’t end in Saudi Arabia.
So, join me next time, when we travel to Oman, and I continue the story of The Hysterical Woman Phenomena.
Oh, and PS. . .wondering what caused the salmonella? I suppose those bathroom floors weren’t as clean as they looked. Never eat ice from a border-town fast food restaurant.
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In Jeddah, Saudi Arabia, a 23-year-old woman was “awarded” a one-year prison term and 100 lashes for committing “adultery” and trying to abort the resultant fetus after being abducted and gang raped – Saudi Gazzette.
We live in a world where men in charge conflate rape with sex. We live in a world where women living in “Muslim” countries like Pakistan, Afghanistan, Saudi Arabia, Iran and many more, are charged with zina (adultery) when, in fact, they have been victims of rape.
This is a dangerous game men play with the lives and well-being of women.
Rape is not sex. Rape is not zina (adultery). Rape is ightisab (taking something by force). The history of Islamic scholarship bares this out. It is well-known that in “Fiqh-us-Sunnah” (an Islamic legal book) rape is included in a definition of hiraba (terrorism or crimes of violence), which states: “A single person or group of people causing public disruption, killing, forcibly taking property or money, attacking or raping women, killing cattle, or disrupting agriculture.”
But by conflating adultery with rape, the “Islamic” courts insist that a victim of rape should produce four witnesses.
However, the four witnesses demanded in the Quran does not even apply to rape. The four witnesses are only required when accusing a woman of adultery (zina).
“Those who commit unlawful sexual intercourse of your women – bring against them four [witnesses] from among you. And if they testify, confine the guilty women to houses until death takes them or Allah ordains for them [another] way.” (4:15)
It is absolutely absurd to claim that a rape victim is accusing herself of being unchaste and committing adultery and then demand she produce witnesses!
In reality–which seems to not exists when it comes to rape in these Muslim countries–Islam as a crime despicable rape where the rapist is put to death or given 100 lashes. And the victim is not to be put under societal or legal pressure, but should be offered state sanctioned support.
But I guess these lawmakers in “Islamic” countries didn’t see the verse after the four witness verse that says both involved in sin of adultery should be punished.
“Punish both of those among you who are guilty of this sin, then if they repent and mend their ways, leave them alone. For Allah is always ready to accept repentance. He is All-Compassionate.” (4:16)
The fact that these “men” in charge call rape adultery and do not even punish the other party (rapists get off Scott free or even get to marry their victims) in the act is blatant evidence of their extreme misogyny and lack of understanding of the religion of Islam.
Because of this severely skewed sense of “justice” rape has sky-rocketed in the offending countries.
According to the Archives of Women’s Health study Violence Against Women in South Asian Countries:
“The Human Rights Commission of Pakistan (HRCP) found a sharp rise in cases of rape over the decade with estimates suggesting that for every two hours, one woman was raped somewhere in the country. Other reports suggested the ﬁgure could be far higher, given that many instances of rape are never reported [understandably], as a result of social [and legal] pressures. Incidents of abusive incest and rape within marriage are also said to be common although most occur in a hidden form in the society.”
These governments and “scholars” twist and distort Islam till it is unrecognizable. But the question is why? What do they gain?
They step on the rights of women to gain political power, using rape and humiliation as a tool. One notable example is General Zia of Pakistan who gained his political power through systematic oppression of women, as can be seen in his introduction of the 1979 Hudood ruling.
“Zia used the ‘women card’ as the first and most obvious symbol for his Islamization plan, knowing that a large majority of the male population of the country would have little problem in digesting its implementation […] because the law not only serves the purpose of terrorizing and subjugating women, but also resolves critical and controversial issues like proving rape in the court of law in men’s favor”
This and other grabs for power at the expense of women’s rights, like the Ayatollah Khomeini’s “Islamic” revolution, paved the way for future oppression of women under the guise of Islam.
Today the torch of violence against and subjugation of women in “Islamic” countries has been handed down to the likes of the Taliban who burn the flame brightly to the detriment of all.
What can we do?
It is time we pull the rug out from underneath these “men” who rule on false claims of Islam.
The first thing we need to do is understand the truth. Learn the reality of Islam and not the version that has been bought and sold by governments and/or people seeking power.
Then we MUST educate those around you.
And call these corrupt rulers and law makers out on their heinous crimes against humanity and God. Where ever you see oppression done in the name of Islam, speak up. It is your duty.
Whenever I come across an issue that evokes an emotional response, I spend many hours combing through it trying to make sense, logical sense, of it. I obsess about it while I am driving. I blankly stare at people who are talking to me and think about it. I construct arguments in my head while I am “watching” movies.
I come to a conclusion that has been disentangling from my emotions and categorized nicely in my frontal cortex. Then I write about it. This is my process. A lot of the stuff I write will never reach an audience. It doesn’t need to. It is enough for me to write it down and make space in my brain for the next topic to mull over.
But there is one topic about which I cannot smolder my anger enough to reach logical thoughts. I fear I may never be able to. I have said I would write about it, I have promised other bloggers that I would address the issues. But I cannot bring myself to the point where logic overrides emotion. I remain at a fever pitch and all I can write is #$%^&*#@$!!!!!!!
The issue, however, was brought once again to my attention (as if it had ever left) recently by a fellow Muslimah blogger and writer who also happens to be a journalist and activist for women’s rights in Pakistan. This amazing woman added facts and fuel to my fire for women’s rights, and more specifically what is done to women in the name of Islam.
I may never be able to come to a place of tempered anger about the suffering that “Islamic” regimes place on women, my sisters, around the world. But it is time that I say something about it, if to do nothing more than to make a few more people aware, if to do nothing more than to explain how un-Islamic these anti-women regimes are, if to do nothing more than to defend Islam despite the Muslims. It is my hope that I can do more, but I have to start somewhere.
I have had sisters contact me distraught and on the verge of apostating because of what is done to women in the name of Islam. I have had people ask me how I could be Muslim when it is such a misogynistic religion. I have had family members ask me why I am driving because it is against my religion. I have heard a Muslim convert’s non-Muslim family ask if she was going to cut off her daughter’s clitoris.
And how can I blame these people for their ignorance when it is what they hear is done under the flag of Islam?
But Islam came to woman kind to free us from these types of oppression. Women’s liberation didn’t begin in the West, it began in Mecca, Saudi Arabia over 1400 years ago, when the West was in an age of deep, bleak darkness. Islam came as a light for humanity.
Islam taught that women were humans in their own right when the rest of the world thought of their sisters, daughters and wives as nothing more than a possession to be done with as they willed. Islam encouraged women to seek knowledge (with no stipulation on what kind of knowledge it may be) when the rest of the world was largely illiterate and thought teaching a women was a waste of time.
Islam encouraged women to pursue careers, to enrich their communities, to own property, to lead others, and fight if their person or property was threatened. Islam taught men to respect and honor and treat women with kindness and not just because they are daughters, mothers, wives and sisters, but because women are human beings and equal in the eyes of the creator, because women are capable of more mercy that men, a limited resource in this world.
Islam still teaches all of this …
But now, 1400 years later, the Islamic world is experiencing a dark age of its own, where women are thought of as property, imprisoned or even murdered for reporting their own rape, imprisoned by mis-education and shot when they try to free themselves, forced into marriages and prostitution, mutilated in unspeakable ways, used as pawns in politics, killed by their family members for imagined dishonor, and even sold to pay for the sins of their fathers.
While our male counterparts are very rarely held responsible even in the face of unspeakable crimes, are not even taught to be responsible, and are even encouraged to view a women’s bodies as nothing more than a decoration in their life to do with what they like.
This is not the Islam of the Prophet Muhammad (Peace and Blessings Be Upon Him). This is a community of Muslims that the Prophet (PBUH) would be ashamed of. Many Muslims today, when faced with these issues, will try to divert attention to what the West is doing, point fingers, try to sweep under the rug the misdeeds of their brothers or even try to explain it away with magnificent feats of mental acrobatics. It is time we deal with the shit that is happening in the name of Islam.
As a Muslim who believes in the original message of the Prophet Muhammad (May God’s peace and blessings be upon him), I will not be silent while evil is allowed to propagate in the name of my religion. I am obligated to help the oppressed (Muslim or non-Muslim) against the oppressor. And I am obligated to help the oppressor by seizing his hand.
Since this topic covers so many issues I will break it up into installments, discussing rape punished as adultery; rampant sexual harassment; genital mutilation; forced marriages and the removal of rights within a consensual marriage; honor killings; Ba’ad (where women are enslaved for male family member’s crimes); forced prostitution; and barring women from education, driving, working or even being in the public realm.
So if you have the emotional and/or mental maturity of a 10 year old, please excuse yourself from these future posts, they will be graphic (but not gratuitous) because the reality is graphic.
The best of you are those who are best to women –Prophet Muhammad (Peace and blessings be upon him)
So, what does it make you if you are the worst to women?
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