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It’s Not About The Headscarf

Written By: Elyse Keelani*

Why is a Muslim woman’s worth symbolized by a headscarf** or the lack thereof?

In Western societies, the lack of a headscarf makes a Muslim woman blend into secular society; whether or not she’s a practicing Muslim is less important. Usually, as long as she looks the part, she is accepted. A lack of a headscarf in the eyes of the West means that she is not oppressed, and that she has found freedom.

its not about the headscarf

However, the West fails to see that their own society confines women also, and that women are treated simply as objects. If a woman wears a bikini on the beach, she’s fine. If a woman wears a bikini on the street, she’s deemed “loose”. If a woman of the right body-type wears a low-cut top, she is seen as sexy; If a heavy woman does the same, she is trashy. There are so many rules to follow, it’s hard to keep up.

“Do I look confident or self-absorbed?” “Do I look strong or do I look overbearing?” “Do I look sexy or do I look slutty?” The lines are drawn according to a woman’s race, body type, socio-economic status, etc. Then a woman might find that the lines are drawn differently in some Western countries, or in some areas of Western countries.

The worth of a woman is often narrowed down to fabric, but that worth was taken away long before anyone saw how she was dressed. Being “Jane” means less opportunity in life, less pay, more risk of being a victim of violence, etc.

Clothing is simply a symbol of how well a woman is fitting into the society that already oppresses her.

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Female Genital Mutilation- Excavating Sharia Part 2

As a faith community, we are facing a serious crisis in human (and God given) rights violations. Many of those “in charge” are and have been misusing religious texts to cripple more than half of our population- women.

We are a global community and these issues have infected our lives on a global scale. Because of these issues, Saadia Haq and I are “Excavating Shariah” in an attempt to chip away at the fiqh interpretations (human understanding of the Shariah (Islamic) law) that have either intentionally or unintentionally ignored the female experience, oppressed women, or co-opted women’s religious dedication.

Female Genital Mutilation Part 2

Part 2 Written by Theresa Corbin

We take it as a serious matter that Islam has been wrongfully used as a weapon against women. We feel we have the right and an obligation, as Muslims, to speak on these issues. Currently we are “excavating” the affront that is Female Genital Mutilation (FGM).

What is FGM

“Female genital mutilation (FGM) comprises all procedures involving partial or total removal of the female external genitalia or other injury to the female genital organs for non-medical reasons” -The World Health Organization (WHO)

There are four types of FMG that increase in horrific nature from the removal of the clitoris to the removal of all external genital tissue and creation of a seal over the vagina, leaving only a small hole for urine and menstrual blood to escape.

It’s hard to read, I know. But imagine having to live through it. A few years ago, I read about the procedures in depth and I was beyond shocked by the brutality and severe physical and emotional scars and complication the victims are left with. Read more here if you want to know more about this brutal reality.

History of FGM

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Female Genital Mutilation- Excavating Sharia Part 1

As a faith community, we are facing a serious crisis in human (and God given) rights violations. Many of those “in charge” are and have been misusing religious texts to cripple more than half of our population- women.

We are a global community and these issues have infected our lives on a global scale. Because of these issues, Saadia Haq and I are “Excavating Shariah” in an attempt to chip away at the fiqh interpretations (human understanding of the Shariah (Islamic) law) that have either intentionally or unintentionally ignored the female experience, oppressed women, or co-opted women’s religious dedication.

FGM Excavating Sharia

 

Part 1 written by Saadia Haq

A new low was achieved this August, thanks to an Egyptian politician Elhamy Agina blatant argument that women’s sexual appetite needed to be curbed through FGM because in reality “men were sexually weak” and unable to match their bedroom demands.

This caused an international outcry whereas I was transported back into time during my university days in Jordan. My short time in Amman provided me with insider view into the Middle Eastern cultures; soon I made lots of female friends that were pleasantly welcoming to a South Asian Muslim woman. The unique combination of studying rights issues in a progressive Muslim nation like Jordan and living together with diverse group of women from Arabian and African nations helped foster many bonds that have grown stronger with time.

Continue reading on Saadia Haq’s blog The Human Lens here

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